(Article written in 1990)
Dr. B. V. Raman has recently been appointed
Honorary President of the Danish Association for Hindu Astrology. In
this connection I would like to present him as I met him in Bangalore on the
17th of January 1990.
One week before our meeting I made an
appointment with Dr. Raman on the phone, and my wife, Arlette Gürtler, and I
were very excited and full of expectations, and naturally we wanted to make
sure that we arrived at the meeting in due time. We hired one of these yellow
three-wheeled scooterlike autorickshaws, which are quite common in the major
cities of India.
It was a rather short trip according to the
map, so we were quite astonished when after one hour of driving the driver
suddenly said: "House is gone". I became angry with this hopeless
driver and said that would stop the first person passing by and pay him 50
rupies to show us the way. Dr. B.V. Raman is quite a celebrity, so everyone
ought to know him. This we did, and 10 minutes later we arrived at his place.
It was quite embarrassing to be 40 minutes
late, but Dr. B. V. Raman received us at his house, "Sri Rajeswari",
in a very kind manner.
Astrology during childhood
Bangalore Venkata Raman was born in an old, Brahmin
family in the Kanataka State in South India on the 8th of August 1912. His
mother died before he was two years old, and so the grandparents took care of
his upbringing. This proved to be his fortune, since his grandfather was no
other than the very famous south Indian astrologer B. Suryanarain Rao.
So in fact he was really brought up with
astrology. Later on, as a grown up man, Dr. B. V. Raman took over the editing
of his grandfathers monthly magazine, "The Astrological Magazine",
which is now distributed not only in India but almost worldwide. Besides this,
Dr. B. V. Raman happens to be the author of more than 20 titles on Hindu
astrology. I believe that his most well known book is "Hindu Predictive
Astrology".
Mundane predictions
Dr. B. V. Raman is extremely famous in India
for his mundane political forecasts, which have seldom failed. Because of this,
I felt it quite natural in January 1990 to inquire about the political changes
in the communist countries.
Dr. Raman told me that already in the middle
of the 60ties he predicted all these events on the basis of the horoscope of
the USSR, which is now running Saturn period. His predictions at that time were
that these changes were of a permanent character, and would mean the final end
of communism.
He also predicted the unification of Germany,
but according to Dr. B. V. Raman the united Germany will not function properly
until 1993/1994. He pointed out that the united Germany will never again become
a war threat. But on the other hand he said that there will be a serious war
around 1998/1999.
Correspondence with C.G. Jung
Dr. B. V. Raman has been travelling in Europe
and the USA, and has been in connection with quite a number of wellknown
figures. Not only astrologers, but also philosophers and scientists. Dr. Raman
has had a correspondence with the phycologist Carl Gustav Jung, and he
permitted me to publish a letter that he received from Jung:
Kusnacht-Zch., September 6th 1947
DEAR PROF. RAMAN,
I haven't yet received THE ASTROLOGICAL
MAGAZINE, but I will answer your letter nevertheless.
Since you want to know my opinion about
astrology I can tell you that I've been interested in this particular activity
of the human mind since more than 30 years. As I am a psychologist, I am
chiefly interested in the particular light the horoscope sheds on certain
complications in the character. In cases of difficult psychological diagnosis I
usually get a horoscope in order to have a further point of view from an
entirely different angle. I must say that I very often found that the
astrological data elucidated certain points which I otherwise would have been
unable to understand. From such
experiences I formed the opinion that astrology is of particular interest to
the psychologist, since it contains a sort of psychological experience which we
call "projected" - this means that we find the psychological facts as
it were in the constellations. This originally gave rise to the idea that these
factors derive from the stars, whereas they are merely in a relation of synchronicity
with them. I admit that this is a very curious fact which throws a peculiar
light on the structure of the human mind.
What I miss in astrological literature is
chiefly the statistical method by which certain fundamental facts could be
scientifically established.
Hoping that this answer meets your request.
I remain,
Yours sincerely,
(Sd.) C.G. JUNG
Definition of a good astrologer
I asked Dr. B. V. Raman what he considers the
qualifications of a good astrologer. He explained to me that he more or less agreed
with the qualifications described by Varaha Mihira (4th century A.D.).
And he emphasised that a good astrologer has conquered his hatred, his envy,
and his egoism.
The astrologer should be cultivated and
satisfied with what he has got. He knows the Vedas and Sastras. He should be
able to give clear, concrete pre-dictions. He should be of humble mind and know
his own limitations. But at the same time he must have confidence in his
astrological and occult knowledge.
Dr. B.V. Raman was of the opinion that an
astrologer who masters the astrological knowledge, and who is also initiated in
Mantra-Siddhi, seldom makes mistakes.
Hindu versus Western Astrology
Dr. B. V. Raman feels that Hindu astrology
appeals to the Westerners. And he thinks this is because India has had a
continuous astrological tradition, while in his opinion the development in the
western astrology almost stopped around 17th century.
It was, however, his hope that western
astrology would one day rediscover his own roots. He gave a warning to the
western astrology against listening too much to the philosophy of psychology,
in which the human being, with his own perfect free will, can do whatever he
likes.
This attitude gives too much arrogance and
removes the awareness of the astrologer from more essential matters.
Three kinds of Karma
According to Dr. B. V. Raman we have only got
free will up to a certain degree. This is because everything is interconnected
and controlled by a kind of cosmic intelligence. In order to understand this
one has to study the law of Karma a little closer.
Dr. B. V. Raman explained that there are
three different kinds of Karma:
1) Sanchita-Karma
(operative karma)
2) Prarabdha-Karma
(accumulative karma)
3) Agami-Karma
(karma created in future)
Dr. B. V. Raman said that the operative
karma, whether good or evil, cannot be avoided, for the simple reason that we
were born because of it, and we shall have to experience it.
The accumulative karma, on the other hand,
can be postponed to future reincarnations, and because of that it is of a more
voluntary character. The horoscope in this connection becomes quite a useful
tool, a kind of blueprint, just like the way the knowledge of the seed leads to
the knowledge of the plant and of the developments that it is likely to have.
Nadi astrology
After this very philosophical talk about free
will I told Dr. B. V. Raman about the encounters that I have had with the
palmleaf horoscopes in North India called Bhrigu-Samhita.
At this point Dr. B. V. Raman laughed, and
said that the British astrologer Sepherial was equally astonished when,
many years ago, Dr. B. V. Raman's grand-father, the late hindu astrologer B.
Suryanarain Rao, presented for him a completely correct life reading of his
horoscope, including his own name, his parents name, life events, etc., found
with a local nadi-astrologer.
Dr. B. V. Raman has personal experiences with
more than 50 different collections of these peculiar horoscopes. He explained
that in North India they are normally referred to as Bhrigu-Samhita or
Ravana-Samhita, while in South India they are called Nadi-Granthas.
Dr. B. V. Raman was in possession of the
original palmleaf manuscript of a collection named Dhruva-Nadi. These
horoscopes are claimed to be written by Sage Satyacharya thousands of years
ago. Dr. B. V. Raman fetched some horoscope bundles and showed me.
I am myself in possession of quite a number
of these horoscopes in English translation, made especially for me by friends
in India. I sometimes use these horoscopes in my consultations, and therefore
it was quite strange for me to have in my hands Satyacharya's own handwritten
Sanskrit Nadi-texts.
Dr. B. V. Raman explained that in Dhruva-Nadi
each sign is divided into 150 small parts, named Nadi-Amsas. Belonging
to each of these Nadi-Amsas there were certain planet combinations and an
astrological reading in bird's eye view, with a description of the most vital
points of each person's life.
As an example, Dr. B. V. Raman gave the name
of a certain Nadi-Amsa, the one that I was born in. This was based exclusively
on my looks and appearance. That kind of person, he said, would be born when
Jupiter was in either Cancer or Pisces, in the 1st, 5th or 9th house.
I could only confirm that according to my
horoscope Jupiter is actually placed in the 9th house in Cancer. He emphasised
this Jupiter position as an essential factor in my horoscope according to
Dhruva-Nadi.
Predictions made from Mantras
At this point our conversation took an
interesting turn, as Dr. B. V. Raman explained that there were two different
kinds of palmleaf horoscopes. One based exclusively upon nadi-astrology, and
Dhruva-Nadi belonged to this category. The other type, more mystical, and based
on magic, he referred to as Mantra-Nadis.
He said that the astrological type gave more
reliable predictions regarding the future. No matter whether it was based on
horary or natal charts the predictions would be about 70-80% correct.
Mantra-Nadis, on the other hand, gave very
unreliable predictions regarding the future. However, the past and the present
would always be 100% correct. The very near future could also be described
correctly.
At this point, Dr. B. V. Raman told about an
episode in 1935, when he met a Mr. Nadar, who was in possession of Agastriya-Nadi,
and Dr. Raman was of the opinion that it was a Mantra-Nadi. Mr. Nadar studied
Dr. Raman's thumb very closely, and based only on the lines of this finger he
found a palmleaf on which the name, the birthday, the horoscope, and the life
reading were all correctly described.
Also it predicted that Dr. B. V. Raman would
get a son in about a week, who would only get medium longevity. Actually, his
son was born 10 days after, and the son died much too young.
Experiences of this kind really mystified Dr.
Raman until 1953, when a Nadi-astrologer having a collection of palmleaves
called Guru-Nadi gave the answer. When the astrologer had to make the
horoscope, he gave Dr. B.V. Raman an empty palmleaf with no text.
Dr. Raman was then asked to close his eyes
while some mantras were recited. When he opened his eyes the horoscope and
reading slowly became visible. The reading was in the Kannada language. Then
Dr. Raman was asked to close his eyes once more, and when he opened them again
the text was translated into Tamil language. At this occasion, all the
peculiarities of Nadi-astrology were explained to Dr. Raman.
Our conversation ended, and we said goodbye.
We found a new auto-rickshaw, but this time, the same ride took only 10
minutes.