(Article
written in 1993)
The original edition of the Bhrigu
Samhita does not seem to be available anymore, but there is however a number of
different editions and copies of the book written by different astrologers from
various time-periods in the name of Maharishi Bhrigu.
According to Professor David Christopher Lane it appears some
parts of Bhrigu Samhita are owned by Brahmin families in Benares, Poona and
Meerut but they do not allow anyone to study these chapters. Thus this great
astrological book still remains beyond the reach of scholars.
Reference to Bhrigu
Samhita is made in Jatak‑Skand, which implies that the horoscope
and the forecast of the entire life of every human being born on this planet
are given in this book, according to the time, place and date of birth of
the individual.
Eleven chapters
deal with different aspects of human life. These chapters are:
Kundli Khand ‑ horoscopes;
Phabit Khand ‑ forecasts;
Jarah‑Parharan ‑
previous lives;
Tathalin Bhrig‑Prashan ‑ questions
of Bhrigu;
Nasht‑Janmong Deepiha ‑ index
to lost horoscopes;
Sarivarisht‑Nivaran‑Khand ‑ remedy
to human problems;
Raj‑Khand ‑
pertaining to rule;
Santan‑upaya‑Khand ‑ for
begetting children;
Narpati-Jayacharya Khand ‑ for
the victory and works of a king;
Istri‑Phabit‑Khand ‑ on the nature of women.
The copies of Bhrigu Samhira that I have seen were very different from each other. In some cases they contained thousands of natal charts and life-readings obviously based on the Surya-Lagna by using the Sun as the Ascendant. In some other cases they were based on either the natal Ascendant or the Horary-Ascendant.
One of the Bhrigu Sastris in Hoshiarpur, Punjab told me that 98% of the horoscopes and life-readings available at his place were found and identified by using a Prasna-Kundali or horary-chart for the time of arrival of the person.
Then there is an
edition called “Bhrigu Samhita Paddhati” containing the detailed predictions of
all the 1296 different combinations (12 x 12 x 9) of the 9 planets in the 12
houses and 12 signs.
Another edition
called “Sri Bhrigu Samhita Mahashastram” seemed like a kind of compendium of
traditional Hindu astrology dealing with the usual astrological
textbook-material like Graha-phalam,
planets in the 12 houses, Graha-dristi,
planetary aspects, Gochara-phalam,
transits of planets, Dasa-Bhukti-phalam, about planetary periods and
sub-periods and finally Nasta-Jatakam,
an ancient method of finding out the year, month, day and time of birth from
the Horary-Chart in case of unknown birth-details.
Together with a
huge number of natal charts and life-readings this edition also contained the
following legend about the origin of Bhrigu Samhita:
The legend of Sage Bhrigu
Many thousands of years ago the Lord of the universe and God of the
three Lokas, Lord Sri Vishnu Narayana was having a sleep on the bed of the
Cobra. The Goddess Lakshmi was respectfully nursing his feet.
At the very same time, the Maharishi Bhrigu presented himself to the
Vaykunth Loka at the entrance.
Two Doorkeepers – Jai and Vijay - were standing at the entrance to the
Vaykunth Loka. First, they welcomed Bhrigu Rishi, but then they told him to
wait and not to enter right away, since Lord Sri Vishnu was sleeping.
Not being allowed entrance to Lord Sri Vishnu Narayana, the Maharishi
Bhrigu got very angry and said to Jai and Vijay: "By stopping the
Maharishi Bhrigu you have insulted the most great Brahmin soul. Due to that you
can get a curse, which will force you to be reborn on the Earth at least three
times."
While listening to this threat from Maharishi Bhrigu, Jai and Vijay both
bended down their heads and were very silent. Now the Bhrigu Rishi could enter
the door without anybody stopping him.
The Maharishi Bhrigu then entered the place where Lord Sri Vishnu
Narayana was sleeping with Goddess Lakshmi at his feet. When Bhrigu Rishi saw
this, he became full of anger, because he thought that Lord Vishnu was not
really sleeping, but only pretending to sleep just to insult him.
This was the time, when the Maharishi Bhrigu with his right leg kicked
the chest of Lord Sri Vishnu. When he was hit Lord Vishnu opened his eyes and
stood up.
Lord Vishnu was astonished to see the Bhrigu Rishi standing there. So he
bended down his head, folded his hands, and said to Bhrigu Rishi: "My
Lord, my chest is the strongest thing in the world, like a mountain, but your
feet are so soft. Maybe you got hurt while kicking me. So please forgive me for
that."
While listening to the words of Lord Vishnu, the Bhrigu Rishi got very
calm and felt very guilty, and he asked the God please to forgive him.
As all this happened, Lakshmi, the Goddess of wealth, got very angry,
and she said to Maharishi Bhrigu: "By behaving this badly towards my
husband, you have insulted me. Therefore I now give a curse, so that you and
your fellow Brahmins will always live in poverty begging for your living. I
will never come to your home."
After listening to this the Bhrigu Rishi said: "Poverty Lakshmi!
Whatever crime I did was in anger, and I have already asked the Lord Sri Vishnu
to forgive me. By not thinking very nicely, you have now given this curse to me
and my fellow Brahmins. But anyway, what has happened has happened. I will now
write a Jyotish Grantha, from which the Brahmins can predict all about the
past, present and future of every person in the world. They will get good
knowledge as well as good earnings from this. They will be able to earn their
livelihood. And this way you have got to come to their home anyhow!"
Having said this Maharishi Bhrigu went back to his ashram, and wrote his
book known as "Bhrigu Samhita" which contains the life-stories of the
past, present and future of all the people in the world on the basis of their
Janma-kundalies.
First of all, Bhrigu Rishi taught the principles of this Grantha to his
own son and disciple Shukra. And from the lips of Shukra it was little by
little distributed to the Brahmins all over the world.
On the basis of this the Brahmins have predicted about the past, present
and future, and made a living from that. This is the story about the Bhrigu
Samhita.